Behind The Scenes Jeremiah 23:17, 21-40

cross on the hill

Our background scriptures come from Jeremiah 23:17, 21-40.

This message is penned and recorded to warn us about people who will sneak around behind you in an attempt to thwart your relationship with God, friends, and family. However, it concludes by telling us to go into our SECRET CLOSETS with God and allow God to place us in various positions of success after we get the answers we need to our various situations. Listen and enjoy and be ENCOURAGED.

CLICK THE LINK AND ENJOY:  Behind The Scenes

“therightrevrhino” D. Min.

Just Showing Some Love

Tree Tunnel, Belgium

JUST A LITTLE LOVE

There are several Greek words for love, as the Greek language distinguishes how the word is used. Ancient Greek has four distinct words for love: agápe, éros, philía, and storgē. However, as with other languages, it has been historically difficult to separate the meanings of these words. Nonetheless, the senses in which these words were generally used are given below.

  • Agápe (ἀγάπη agápē[1]) means “love” (brotherly love) in modern day Greek, such as in the term s’agapo (Σ’αγαπώ), which means “I love you”. In Ancient Greek, it often refers to a general affection or deeper sense of “true love” rather than the attraction suggested by “eros“. Agape is used in the biblical passage known as the “love chapter”, 1 Corinthians 13, and is described there and throughout the New Testament as sacrificial love. Agape is also used in ancient texts to denote feelings for a good meal, one’s children, and the feelings for a spouse. It can be described as the feeling of being content or holding one in high regard.
  • Éros (ἔρως érōs[2]) is passionate love, with sensual desire and longing. The Modern Greek word “erotas” means “intimate love;” however, eros does not have to be sexual in nature. Eros can be interpreted as a love for someone whom you love more than the philia, love of friendship. It can also apply to dating relationships as well as marriage. Plato refined his own definition: Although eros is initially felt for a person, with contemplation it becomes an appreciation of the beauty within that person, or even becomes appreciation of beauty itself. Plato does not talk of physical attraction as a necessary part of love, hence the use of the word platonic to mean, “without physical attraction.” Plato also said eros helps the soul recall knowledge of beauty, and contributes to an understanding of spiritual truth. Lovers and philosophers are all inspired to seek truth by eros. The most famous ancient work on the subject of eros is Plato’s Symposium, which is a discussion among the students of Socrates on the nature of eros.
  • Philia (φιλία philía[3]) means friendship in modern Greek. It is a dispassionate virtuous love, a concept developed by Aristotle. It includes loyalty to friends, family, and community, and requires virtue, equality and familiarity. In ancient texts, philos denoted a general type of love, used for love between family, between friends, a desire or enjoyment of an activity, as well as between lovers.
  • Storge (στοργή storgē[4]) means “affection” in ancient and modern Greek. It is natural affection, like that felt by parents for offspring. Rarely used in ancient works, and then almost exclusively as a descriptor of relationships within the family. It is also known to express mere acceptance or putting up with situations, as in “loving” the tyrant

“therightrevrhino”

TODAY’S MICROWAVE MINISTRIES AND THEIR DISBANDMENT JUST AN OBSERVATION 2ND TIMOTHY CHAPTER 4

2ND TIMOTHY CHAPTER 4 & TODAY’S MICROWAVE MINISTRIES 
JUST AN OBSERVATION

 

Image

Hypocritical Actions from “Do as I say and not as I do!” Leadership has spilled over and into the pews; causing a breakdown and a spiritual implosion in ministries all across this nation. The TRUTH AND THE FREEDOM GOD GIVES is not being taught or preached in many TRADITIONAL RELIGIOUS SLAVE MENTALITY MINISTRIES because the people have been hypnotized into the mindset of not caring about the community outside of the church doors. Read on through this post and understand ONE OF THE MAIN REASONS WHY CHURCHES ARE going from thriving to death.


Paul tells us in his second letter to Timothy, the letter he wrote just days or weeks before his death. There, in chapter 4, he looks into the future, he sees a church being destroyed, and he warns us how it happens. It’s as straightforward as four simple steps. This church is destroyed by people CLAIMING TO ACT in the name of Jesus. 

Many ministries today are not closed down through government persecution; they’re not afflicted by cultural pressure and do not succumb to the attacks of another religion. Ministries today are eroded from the inside, from within the membership. Ministries today are destroyed by people CLAIMING TO ACT in the name of Jesus.

Step one the Apostle Paul warns Timothy that “they will turn away from listening to the truth.” The first step in destroying a church is turning away from what is true, losing interest in the truth as God reveals it, growing weary of what God says is true and lovely. What was once a LOVE of truth becomes a DISLIKE and then DISGUST toward truth; what was once a hatred of error becomes an intrigue and interest in error. Hearts begin to harden.

Secondly, as they turn away from the truth, they necessarily turn against the truth-tellers. So Paul tells Timothy that in that day to come, “they will not endure sound teaching.” It’s not that people won’t know what is true, but that they won’t endure what is true. Because they have come to hate the truth, they will now hate those who proclaim the truth. The very teachers that once drew them will now repulse them.

Third point is this church has rejected the truth and those who teach the truth. Now what? It is obvious and inevitable: They will embrace false teachers. “Having itching ears, they will accumulate for themselves teachers to suit their own passions.” As these people become hardened in sin and narcissism, as they grow in their rebellion, they will want to be led by people who tell them those things they want to hear which is why many churches have allowed secular corporate ways to infiltrate the way they choose leadership from the pastor to various spiritual and financial leaders. 

Paul uses a great word-picture to describe this: itching ears. These are ears that want to be tickled by novelty, by something that will be respectable to society and palatable to a godless world. They will soon find this kind of teacher who will justify their turning away from truth and who will validate them in their rebellion because that teacher will not hold them accountable for their actions while in that particular ministry.

Finally, The narrow road to salvation has no room to wander. Once the good “CHURCH FOLKS” have rejected truth and truth-tellers, and once they have found teachers who will tickle their itching ears, “they will wander off into myths.” They will now embrace full-out error, full out heresy, and fall for anything being said across the pulpit to them.

They will become hardened in THEIR WAYS AND MINDSET so they will now believe error is good and true. They will become so deluded and rebellious that they will celebrate what God hates and do it all in the name of God. They will wander off, just like dumb sheep wandering away from their good shepherd. The narrow road to salvation has no room to wander, but that broad road to destruction has all the room they need to wander this way and that and they will die SPIRITUALLY if the don’t catch an exit to the narrow highway.

In the end, those who CLAIM TO HAVE ACTED in the name of Christ will be shown to hate Christ. That church, that congregation, will die off and once again ANOTHER ABANDONED CHURCH BUILDING and the enemy has won another short battle. However, the book of THE REVELATION COMFORTS US ALL IN KNOWING THAT THE ENEMY WILL NOT WIN THE WAR!!!! 

All the best and God bless,

 

A.J. “therightrevrhino” Watkins D.MIN.

Two Mind Renewing Recordings That Will Inspire You To Be Better

Rio Christ

Click on the link below and enjoy two messages in one sitting that focuses on issues that we all deal with daily no matter where we are on the planet living out our lives.  Listen in and enjoy.

Click Here:  GIANTS KEEP COMING & WHAT ARE YOU THINKING ABOUT

All The Best and God Bless,

A. J. Watkins D.Min.

Be The Difference 2nd Corinthians 8:9

Boardwalk

 

BE THE DIFFERENCE

2nd Corinthians 8:9

King James Version Utilized, John Gill Expository, and Charles Eardman Commentary

This message reminds us to take action when we see something done wrong in a ministry. It encourages us to take calculated steps in getting the proper things changed in our society one neighborhood at a time. It implores us to take inventory of ourselves first to make sure that our hearts and minds are in order before challenging the enemy and the social ills he has infected society with to cause chaos and confusion. Listen in and become the difference in your life and others around you.

All the best and God bless you all who listen in and take action.  Click above and enjoy the ride.  

A.J. “therightrevrhino” Watkins M.Div.

The Study of Worship


Traditionalchurch

STUDY OF WORSHIP

Pastor A. J. Watkins M. Div.

Strong’s Concordance, James Moffet, Greek Lexicon

King James Translation & Bibliography Included

Simonton Genesis Ministries Inc. © 2014

WORSHIP. The act of paying honor to a deity; religious reverence and homage. The rendering of the following Heb. and Gk. words:

1. Heb. shaha (to “bow down”), to prostrate oneself before another in order to do him honor and reverence (Gen 22:5; etc.). This mode of salutation consisted in falling upon the knees and then touching the forehead to the ground (19:1; 42:6; 48:12; 1 Sam 25:41; etc., often rendered “bowed”). It is, however, used specifically to bow down before God; spoken of worship rendered to God, and also to false gods (Gen 22:5; Ex 24:1; 33:10; Judges 7:15; Job 1:20; Ps 22:27; 86:9).

2. Aram. segid (to “fall down”), spoken of in connection with idol worship; to fall down in adoration of idols (Dan 3:5-6,10-12,14-15,28); in honor of a man, as of Daniel (Dan 2:46).

3. Heb. `asab (to “carve, labor”), to serve an idol, as in Jer 44:19; or according to others, to fashion her, i.e., the image (see Orelli, Com., ad loc.).

4. The Gk. words thus rendered are: proskuneo, properly to “kiss the hand to (toward) one,” in token of reverence; also by kneeling or prostration to do homage-the word most frequently used in the NT; sebomai, to “revere” a deity (Matt 15:9; Mark 7:7; Acts 18:13; 19:27). Proselytes of the gate are called worshipers of God (sebomene ton theon, 16:14; 18:7), or simply “devout persons” (tois sebomenois, 17:17, “God-fearing”). latreuo (to “serve”) in the NT means to render religious service or honor and in the strict sense to perform sacred services, to offer gifts, to worship God in the observance of the rites instituted for His worship (Heb 10:2; 9:9). Ethelothreskeia (“voluntary worship”), i.e., worship that one devises and prescribes for himself, contrary to the contents and nature of the faith that ought to be directed to Christ; used for the misdirected zeal and practices of ascetics (Col 2:23). Therapeuo to “do service,” as in Acts 17:25.

General Observations. It is as natural to worship as it is to live. The feeling and expression of high adoration, reverence, trust, love, loyalty, and dependence upon a higher power, human or divine, is a necessity to man. These sentiments, toward Country Pond  something or somebody, and whether real or imaginary, appeal to a greater or less degree to every man. And that something determines his worship. “Worship is as old as humanity. It has its root in a necessity of the human soul as native to it as the consciousness of God itself, which impels it to testify by word and act its love and gratitude to the Author of life and the Giver of all good” (Keil, Bib. Arch., p. 55).

Primitive Worship. We are not informed as to the nature of the worship rendered by our first parents. But we learn from earliest records that their sons were moved to present a portion of the product of their labor in sacrifice to God. Men as early as Enosh, the grandson of Adam (Gen 4:26), called upon the name of the Lord. In other words, the regular and solemn worship of God as Jehovah (i.e., as the God of salvation) was celebrated in word and act-with prayer and sacrifice. Max Muller says: “That feeling of sonship which distinguishes man from every other creature, and not only exalts him above the brute, but completely secures him against sinking into a purely physical state of being, that original intuition of God, and that consciousness of his being dependent upon a higher power, can only be the result of a primitive revelation in the most literal sense of the word.” This view is held by Schelling. The other view is that worship cannot be traced to a divine source; that the original condition of the human family was of an extremely rude and imperfect character; and that fetishism, being the lowest form of religion, was also the earliest and that for this Rio Christreason we ought to regard religion, even in its most advanced forms, as springing originally from a barbarous fetishism. But the grounds upon which this opinion is based are weak in the extreme. “It would be nearer the truth to say that they are as divine as they are human in their origin, seeing that they are based upon the relation of man to God involved in his creation, and are evoked by a sense of the divine training and guidance under which he finds himself after his creation” (Keil, Bib. Arch., p. 56).

In primitive times the form of worship that Enoch introduced was still maintained, for Enoch “walked with God” (Gen 5:24). Noah was righteous before Him, expressing his gratitude by presenting burnt offerings (6:9; 8:20-21).

In a subsequent age God chose for Himself a faithful servant in the person of Abraham. He made him the depository of His revelation and the father and founder of His chosen people, who were destined to preserve the knowledge and worship of His name until the time when the Savior would come from their midst. While other nations multiplied their modes of worship according to the political constitution that they adopted and to suit the number and variety of their duties, they devised a corresponding variety of ritual, with a large priesthood and a multitude of sacred observances. But Abraham and the posterity born to him preserved a simple form of worship, as became shepherds and in keeping with the revelation imparted to them. Wherever they pitched their tents for any length of time they built altars in order that, in compliance with ancient usage, they might call upon the name of the Lord (12:7-8; 13:4,18; etc.). Those altars were, doubtless, simple mounds (Heb. bamot)
composed of earth and stone, and the animals sacrificed upon them consisted of those that were edible (i.e., clean), taken from the fold.

We have no information regarding the particular ceremonies observed in connection with these sacrifices. But it is probable that prayer was offered by the patriarchs in person, who were in the habit of discharging the priestly functions. The offerings were for the most part burnt offerings, i.e., offerings that were entirely consumed upon the altar, although instances are given of a portion of the sacrifice being reserved for use in the sacrificial feasts. In the selection of animals for sacrifices the patriarchs were probably guided by the directions given to Abraham (15:9); the way in which the sacrifice of Isaac terminated (22:12-13) must have shown that the animal sacrificed was to be regarded merely as a symbol of the heart’s devotion to God. Whether these sacrifices were offered at regular intervals or on special occasions (see Job 1:5), we cannot say.

Besides altars, memorial stones (Heb. massebot) were erected by the patriarchs on spots where God had favored them with special revelations. Drink offerings were poured upon them (Gen 28:18,22; 35:14). The narrative of Jacob’s vow (2:20-22) tells of his promise that, if God would watch over him, supply his wants, and bring him back in safety, he would acknowledge Jehovah as his God, consecrate the pillar he had set up and make it a house of God, and render to Jehovah a tenth of all his income. He excluded strange gods from his house (35:1-4). After due preparation on the part of his household, he built an altar at Bethel.

To the above-mentioned forms of worship, the rite of circumcision was added. In obedience to a divine order, and as a token of the covenant that Jehovah made with him, Abraham performed this rite upon himself and the male members of his household, commanding his posterity that it was an inviolable obligation (Gen 17:1-14,23-27). Nothing further is known regarding the forms of worship that prevailed among the patriarchs.

Mosaic. When Israel became a nation with an organized civil government, in order to fulfill its divine mission it was necessary that its religious affairs should also be remodeled and that the character and style of its worship should be fixed and regulated by positive divine enactments. This did not necessitate an entirely new system of worship, since they were to serve and honor the God of their fathers. Therefore the worship introduced by Moses was grafted on that of Israel’s ancestors. It was improved and perfected only as the circumstances of the Israelites as a confederacy of tribes or a monarchy seemed to require, with such forms and ceremonies as would further Israel’s divinely appointed mission. This object was further secured by the Mosaic ritual, inasmuch as it embraced all the essential elements of a complete system of worship. It gave precise directions as to the place of worship, with its structure and arrangements, instituting a distinct order of sacred functions, prescribing the religious ceremonies, fixing the sacred seasons and the manner in which they were to be observed.

This system bore the stamp of genuine worship. It was framed by Moses in accordance with revelation and recognized Jehovah as the true God. Nor is it a vital objection to its being true worship on the grounds that it had a material and Bible Pulpitsensuous character and that many of its forms and ceremonies were similar to the rituals of pagan religions. These facts have been variously misconstrued and have been taken advantage of for the purpose of disparaging the origin and character of the Mosaic worship. It is true that the Mosaic worship embodies itself, for the most part, in outward forms and ceremonies, for one can only give expression to his relation to his Creator through corporeal media. Religious thought and feeling can express themselves only in word and act, and therefore forms are necessary in every kind of worship. And being copies or impressions of religious ideas, they must have an allegorical or symbolical character.

Further, the religion of the OT is monotheism, in contradiction to the polytheism of heathen nations. Jehovah is represented not only as the only true God, not merely as the almighty Creator, Preserver, and Governor of the world and every creature; not simply as the eternal, absolute Spirit, the good and merciful One who has destined man to enjoy the felicity of life that springs from personal fellowship with Himself. But He is also pictured as the omnipresent and near One watching over all His creatures, to keep the weak and distressed. He seeks to conduct those who have wandered from Him back to the fountain of life. He selected for Himself, from degenerate humanity, a race to be in a special sense His people and to whom He, in a special sense, would be God, with the purpose of saving the world. This is accompanied with such directions for the regulations of their life, that, if accepted and complied with, Israel would become to Jehovah “My own possession among all the peoples” (Ex 19:5-6), “a kingdom of priests and a holy nation.”

Christian. The church of Christ is not only His representative body on earth, it is also the temple of divine service continuing and perfecting the worship of the past. This service includes offerings presented to God and blessings received from Him. The former embraces the entire ordinance of worship, with its nature, reasons, and observances; the latter embraces the means of grace, common prayer, the Word, and the sacraments. These, however, are really one, and their relations to each other as one are of great importance. Both require for their realization the institution of the evangelical ministry. The worship of the The doorChristian church may be regarded in its divine principles and in its human arrangements. As to the former, its object is the revealed Trinity; its form is mediatorial, through the incarnate Son, by the Holy Spirit; its attributes are spirituality, simplicity, purity, and reverent decorum; its seasons are preeminently the Lord’s Day and all times of holy assembly. As to the latter, it is left to the congregation itself to determine the minor details, according to the pattern shown in the Scripture.

As an institute of worship the church of Christ has its ordinary channels for the communication of the influences of the Holy Spirit to the souls of men, namely, the means of grace; the supreme means are the Word and prayer. Special attention is also called to the sacraments (which see) of baptism and the Lord’s Supper.

BIBLIOGRAPHY: W. D. Maxwell, A History of Christian Worship (1936); O. Cullmann, Early Christian Worship (1953); R. P. Martin, Worship in the Early Church (1974); R. B. Allen, Praise! A Matter of Life and Breath (1980); R. G. Rayburn, O Come Let Us Worship (1980); R. B. Allen and G. L. Borror, Worship: Rediscovering the Missing Jewel (1982).

A. J.  “therightrevrhino” Watkins M.Div.

There’s A Blessing Behind A Closed Door

The door

There’s A Blessing Behind A Closed Door
St. Mark 2:1-12
King James Version and Matthew Henry’s Commentary Utilized

This message is penned to remind us to overcome adversity with persistence. It encourages us to NOT ALLOW people to stop us from reaching those who God had placed in our paths to help us achieve the goals we have set for ourselves and our families. This message empowers us to use whatever means necessary to get into the presence of those with the power to help us advance our careers and our lives. Listen in and enjoy. All the best and God bless.

Click the link and listen in and enjoy.  “There’s A Blessing Behind A Closed Door”

A. J. “therightreverhino” Watkins D.Min.

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