If You Claim Christ Then Moved Forward With Christ

Prayer sky

If You Claim Christ Move With Christ
Colossians 2:6-8,18; 3:1-4
King James Version & Adam Clarke Notes
Simonton Genesis Ministries Inc.
Copyright 2014

This message reminds us to move with Christ if we claim to be part of the KINGDOM. It encourages us to break free of those ministries who attempt to “hold you hostage” while they continue to prosper off of your offerings and give you nothing spiritually in return. This message directs you to turn your attention towards God for answers to ministries you should be a part of and how does your gifts fit to enhance the community when doing you arrive. Listen in and enjoy. All the best and God bless.

CLICK HERE AND ENJOY THE RIDE Y’ALL:——> 

A.J. “therightrevrhino” Watkins M.Div.

THE SEVEN SEALS IN THE REVELATION

Angel war

SEVEN SEALS

KING JAMES VERSION; MATTHEW HENRY COMMENTARY; GREEK LEXICON

JAMES MOFFET TRANSLATION; A W TOZER STUDY GUIDES UTILIZED

PASTOR A. J. WATKINS M.DIV

SIMONTON GENESIS MINISTRIES INC. © 2013

Rev 5:1-5

The Sealed Book. ( A.D. 95.)

1 And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals. 2 And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and to loose the seals thereof? 3 And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon. 4 And I wept much, because no man was found worthy to open and to read the book, neither to look thereon. 5 And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.

Hitherto the apostle had seen only the great God, the governor of all things, now,

I. He is favored with a sight of the model and methods of his government, as they are all written down in a book which he holds in his hand; and this we are now to consider as shut up and sealed in the hand of God. Observe, 1. The designs and methods of divine Providence towards the church and the world are stated and fixed; they are resolved upon and agreed to, as that which is written in a book. The great design is laid, every part adjusted, all determined, and everything passed into decree and made a matter of record. The original and first draught of this book is the book of God’s decrees, laid up in his own cabinet, in his eternal mind: but there is a transcript of so much as was necessary to be known in the book of the scriptures in general, in the prophetical part of the scripture especially, and in this prophecy in particular. 2. God holds this book in his right hand, to declare the authority of the book, and his readiness and resolution to execute all the contents thereof, all the counsels and purposes therein recorded. 3. This book in the hand of God is shut up and sealed; it is known to none but himself, till he allows it to be opened. Known unto God, and to him alone, are all his works, from the beginning of the world; but it is his glory to conceal the matter as he pleases. The times and seasons, and their great events, he hath kept in his own hand and power. 4. It is sealed with seven seals. This tells us with what inscrutable secrecy the counsels of God are laid, how impenetrable by the eye and intellect of the creature; and also points us to seven several parts of this book of God’s counsels. Each part seems to have its particular seal, and, when opened, discovers its proper events; these seven parts are not unsealed and opened at once, but successively, one scene of Providence introducing another, and explaining it, till the whole mystery of God’s counsel and conduct be finished in the world.  LegionAngel

II. He heard a proclamation made concerning this sealed book. 1. The crier was a strong angel; not that there are any weak ones among the angels in heaven, though there are many among the angels of the churches. This angel seems to come out, not only as a crier, but as a champion, with a challenge to any or all the creatures to try the strength of their wisdom in opening the counsels of God; and, as a champion, he cried with a loud voice, that every creature might hear. 2. The cry or challenge proclaimed was, “Who is worthy to open the book, and to loose the seals thereof? v. 2. If there by any creature who thinks himself sufficient either to explain or execute the counsels of God, let him stand forth, and make the attempt.” 3. None in heaven or earth could accept the challenge and undertake the task: none in heaven, none of the glorious holy angels, though before the throne of God, and the ministers of his providence; they with all their wisdom cannot dive into the decrees of God: none on earth, no man, the wisest or the best of men, none of the magicians and soothsayers, none of the prophets of God, any further than he reveals his mind to them: none under the earth, none of the fallen angels, none of the spirits of men departed, though they should return to our world, can open this book. Satan himself, with all his subtlety, cannot do it; the creatures cannot open it, nor look on it; they cannot read it. God only can do it.

III. He felt a great concern in himself about this matter: the apostle wept much; it was a great disappointment to him. By what he had seen in him who sat upon the throne, he was very desirous to see and know more of his mind and will: this desire, when not presently gratified, filled him with sorrow, and fetched many tears from his eyes. Here observe, 1. Those who have seen most of God in this world are most desirous to see more; and those who have seen his glory desire to know his will. 2. Good men may be too eager and to hasty to look into the mysteries of divine conduct. 3. Such desires, not presently answered, turn to grief and sorrow. Hope deferred makes the heart sick.

IV. The apostle was comforted and encouraged to hope this sealed book would yet be opened. Here observe, 1. Who it was that gave John the hint: One of the elders. God had revealed it to his church. If angels do not refuse to learn from the church, ministers should not disdain to do it. God can make his people to instruct and inform their teachers when he pleases. 2. Who it was that would do the thing—the Lord Jesus Christ, called the lion of the tribe of Judah, according to his human nature, alluding to Jacob’s prophecy (Gen 49:10), and the root of David according to his divine nature, though a branch of David according to the flesh. He who is a middle person, God and man, and bears the office of Mediator between God and man, is fit and worthy to open and execute all the counsels of God towards men. And this he does in his mediatorial state and capacity, as the root of David and the offspring of Judah, and as the King and head of the Israel of God; and he will do it, to the consolation and joy of all his people.

 

Rev 5:6-14

The Sealed Book. ( A.D. 95.)

6 And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth. 7 And he came and took the book out of the right hand of him that sat upon the throne. 8 And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints. 9 And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; 10 And hast made us unto our God kings and priests: and we shall reign on the earth. 11 And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands; 12 Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing. 13 And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever. 14 And the four beasts said, Amen. And the four and twenty elders fell down and worshipped him that liveth forever and ever.

Here, I. The apostle beholds this book taken into the hands of the Lord Jesus Christ, in order to its being unsealed and opened by him. Here Christ is described, 1. By his place and station: In the midst of the throne, and of the four beasts, and of the elders. He was on the same throne with the Father; he was nearer to him than either the elders or ministers of the churches. Christ, as man and Mediator, is subordinate to God the Father, but is nearer to him than all the creatures; for in him all the fullness of the Godhead dwells bodily. The ministers stand between God and the people. Christ stands as the Mediator between God and both ministers and people. 2. The form in which he appeared. Before he is called a lion; here he appears as a lamb slain. He is a lion to conquer Satan, a lamb to satisfy the justice of God. He appears with the marks of his sufferings upon him, to show that he interceded in heaven in the virtue of his satisfaction. He appears as a lamb, having seven horns and seven eyes, perfect power to execute all the will of God and perfect wisdom to understand it all and to do it in the most effectual manner; for he hath the seven Spirits of God, he has received the Holy Spirit without measure, in all perfection of light, and life, and power, by which he is able to teach and rule all parts of the earth. 3. He is described by his act and deed: He came, and took the book out of the right hand of him that sat on the throne (v. 7), not by violence, nor by fraud, but he prevailed to do it (as v. 5), he prevailed by his merit and worthiness, he did it by authority and by the Father’s appointment. God very willingly and justly put the book of his eternal counsels into the hand of Christ, and Christ as readily and gladly took it into his hand; for he delights to reveal and to do the will of his Father.  SunlightBreakthrough

II. The apostle observes the universal joy and thanksgiving that filled heaven and earth upon this transaction. No sooner had Christ received this book out of the Father’s hand than he received the applauses and adorations of angels and men, yea, of every creature. And, indeed, it is just matter of joy to all the world to see that God does not deal with men in a way of absolute power and strict justice, but in a way of grace and mercy through the Redeemer. He governs the world, not merely as a Creator and Lawgiver, but as our God and Saviour. All the world has reason to rejoice in this. The song of praise that was offered up to the Lamb on this occasion consists of three parts, one part sung by the church, another by the church and the angels, the third by every creature.

1. The church begins the doxology, as being more immediately concerned in it (v. 8), the four living creatures, and the four-and-twenty elders, the Christian people, under their minister, lead up the chorus. Here observe, (1.) The object of their worship—the Lamb, the Lord Jesus Christ; it is the declared will of God that all men should honour the Son as they honour the Father; for he has the same nature. (2.) Their posture: They fell down before him, gave him not an inferior sort of worship, but the most profound adoration. (3.) The instruments used in their adorations—harps and vials; the harps were the instruments of praise, the vials were full of odours or incense, which signify the prayers of the saints: prayer and praise should always go together. (4.) The matter of their song: it was suited to the new state of the church, the gospel-state introduced by the Son of God. In this new song, [1.] They acknowledge the infinite fitness and worthiness of the Lord Jesus for this great work of opening and executing the counsel and purposes of God (v. 9): Thou art worthy to take the book, and to open the seals thereof, every way sufficient for the work and deserving the honour. [2.] TraditionalchurchThey mention the grounds and reasons of this worthiness; and though they do not exclude the dignity of his person as God, without which he had not been sufficient for it, yet they chiefly insist upon the merit of his sufferings, which he had endured for them; these more sensibly struck their souls with thankfulness and joy. Here, First, They mention his suffering: “Thou wast slain, slain as a sacrifice, thy blood was shed.” Secondly, The fruits of his sufferings. 1. Redemption to God; Christ has redeemed his people from the bondage of sin, guilt, and Satan, redeemed them to God, set them at liberty to serve him and to enjoy him. 2. High exaltation: Thou hast made us to our God kings and priests, and we shall reign on the earth, v. 10. Every ransomed slave is not immediately preferred to honour; he thinks it a great favour to be restored to liberty. But when the elect of God were made slaves by sin and Satan, in every nation of the world, Christ not only purchased their liberty for them, but the highest honour and preferment, made them kings and priests—kings, to rule over their own spirits, and to overcome the world, and the evil one; and he has made them priests, given them access to himself, and liberty to offer up spiritual sacrifices, and they shall reign on the earth; they shall with him judge the world at the great day.

2. The doxology, thus begun by the church, is carried on by the angels; they take the second part, in conjunction with the church, v. 11. They are said to be innumerable, and to be the attendants on the throne of God and guardians to the church; though they did not need a Saviour themselves, yet they rejoice in the redemption and salvation of sinners, and they agree with the church in acknowledging the infinite merits of the Lord Jesus as dying for sinners, that he is worthy to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing. (1.) He is worthy of that office and that authority which require the greatest power and wisdom, the greatest fund, all excellency, to discharge them aright; and, (2.) He is worthy of all honour, and glory, and blessing, because he is sufficient for the office and faithful in it.

Be still and know3. This doxology, thus begun by the church, and carried on by the angels, is resounded and echoed by the whole creation, v. 13. Heaven and earth ring with the high praises of the Redeemer. The whole creation fares the better for Christ. By him all things consist; and all the creatures, had they sense and language, would adore that great Redeemer who delivers the creature from that bondage under which it groans, through the corruption of men, and the just curse denounced by the great God upon the fall; that part which (by a prosopopoeia) is made for the whole creation is a song of blessing, and honour, and glory, and power, (1.) To him that sits on the throne, to God as God, or to God the Father, as the first person in the Trinity and the first in the economy of our salvation; and, (2.) To the Lamb, as the second person in the Godhead and the Mediator of the new covenant. Not that the worship paid to the Lamb is of another nature, an inferior worship, for the very same honour and glory are in the same words ascribed to the Lamb and to him that sits on the throne, their essence being the same; but, their parts in the work of our salvation being distinct they are distinctly adored. We worship and glorify one and the same God for our creation and for our redemption.

We see how the church that began the heavenly anthem, finding heaven and earth join in the concert, closes all with their Amen, and end as they began, with a low prostration before the eternal and everlasting God. Thus we have seen this sealed book passing with great solemnity from the hand of the Creator into the hand of the Redeemer.

 CHAP. VI

burning bookThe book of the divine counsels being thus lodged in the hand of Christ, he loses no time, but immediately enters upon the work of opening the seals and publishing the contents; but this is done in such a manner as still leaves the predictions very abstruse and difficult to be understood. Hitherto the waters of the sanctuary have been as those in Ezekiel’s vision, only to the ankles, or to the knees, or to the loins at least; but here they begin to be a river that cannot be passed over. The visions which John saw, the epistles to the churches, the songs of praise, in the two foregoing chapters, had some things dark and hard to be understood; and yet they were rather milk for babes than meat for strong men; but now we are to launch into the deep, and our business is not so much to fathom it as to let down our net to take a draught. We shall only hint at what seems most obvious. The prophecies of this book are divided into seven seals opened, seven trumpets sounding, and seven vials poured out. It is supposed that the opening of the seven seals discloses those providences that concerned the church in the first three centuries, from the ascension of our Lord and Saviour to the reign of Constantine; this was represented in a book rolled up, and sealed in several places, so that, when one seal was opened, you might read so far of it, and so on, till the whole was unfolded. Yet we are not here told what was written in the book, but what John saw in figures enigmatical and hieroglyphic; and it is not for us to pretend to know “the times and seasons which the Father has put in his own power.” In this chapter six of the seven seals are opened, and the visions attending them are related; the first seal in ver. 1,2, the second seal in ver. 3,4, the third seal in ver. 5,6, the fourth seal in ver. 7,8, the fifth seal in ver. 9-11, the sixth seal in ver. 12,13, &c.

Rev 6:1-2

The Opening of the Seals. ( A.D. 95.)

1 And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see. 2 And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer.

Here, 1. Christ, the Lamb, opens the first seal; he now enters upon the great work of opening and accomplishing the purposes of God towards the church and the world. 2. One of the ministers of the church calls upon the apostle, with a voice like thunder, to come near, and observe what then appeared. 3. We have the vision itself, v. 2. (1.) The Lord Jesus appears riding on a white horse. White horses are generally refused in war, because they make the rider a mark for the enemy; but our Lord Redeemer was sure of the victory and a glorious triumph, and he rides on the white horse of a pure but despised gospel, with great swiftness through the world. (2.) He had a bow in his hand. The convictions impressed by the word of God are sharp arrows, they reach at a distance; and, though the ministers of the word draw the bow at a venture, God can and will direct it to the joints of the harness. This bow, in the hand of Christ, abides in strength, and, like that of Jonathan, never returns empty. (3.) A crown was given him, importing that all who receive the gospel must receive Christ as a king, and must be his loyal and obedient subjects; he will be glorified in the success of the gospel. When Christ was going to war, one would think a helmet had been more proper than a crown; but a crown is given him as the earnest and emblem of victory. (4.) He went forth conquering, and to conquer. As long as the church continues militant Christ will be conquering; when he has conquered his enemies in one age he meets with new ones in another age; men go on opposing, and Christ goes on Prayer skyconquering, and his former victories are pledges of future victories. He conquers his enemies in his people; their sins are their enemies and his enemies; when Christ comes with power into their soul he begins to conquer these enemies, and he goes on conquering, in the progressive work of sanctification, till he has gained us a complete victory. And he conquers his enemies in the world, wicked men, some by bringing them to his foot, others by making them his footstool. Observe, From this seal opened, [1.] The successful progress of the gospel of Christ in the world is a glorious sight, worth beholding, the most pleasant and welcome sight that a good man can see in this world. [2.] Whatever convulsions and revolutions happen in the states and kingdoms of the world, the kingdom of Christ shall be established and enlarged in spite of all opposition. [3.] A morning of opportunity usually goes before a night of calamity; the gospel is preached before the plagues are poured forth. [4.] Christ’s work is not all done at once. We are ready to think, when the gospel goes forth, it should carry all the world before it, but it often meets with opposition, and moves slowly; however, Christ will do his own work effectually, in his own time and way.

 Rev 6:3-8

The Opening of the Seals. ( A.D. 95.)

3 And when he had opened the second seal, I heard the second beast say, Come and see. 4 And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword. 5 And when he had opened the third seal, I heard the third beast say, Come and see. And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand. 6 And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine. 7 And when he had opened the fourth seal, I heard the voice of the fourth beast say, Come and see. 8 And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth.

The next three seals give us a sad prospect of great and desolating judgments with which God punishes those who either refuse or abuse the everlasting gospel. Though some understand them of the persecutions that befell the church of Christ, and others of the destruction of the Jews, they rather seem more generally to represent God’s terrible judgments, by which he avenges the quarrel of his covenant upon those who make light of it.

I. Upon opening the second seal, to which John was called to attend, another horse appears, of a different colour from the former, a red horse, v. 4. This signifies the desolating judgment of war; he that sat upon this red horse had power to take peace from the earth, and that the inhabitants of the earth should kill one another. Who this was that sat upon the red horse, whether Christ himself, as Lord of hosts, or the instruments that he raised up to conduct the war, is not clear; but this is certain, 1. That those who will not submit to the bow of the gospel must expect to be cut in sunder by the sword of divine justice. 2. That Jesus Christ rules and commands, not only in the kingdom of grace, but of providence. And, 3. That the sword of war is a dreadful judgment; it takes away peace from the earth, one of the greatest blessings, and it puts men upon killing one another. Men, who should love one another and help one another, are, in a state of war, set upon killing one another.

Pyramid Truths

II. Upon opening the third seal, which John was directed to observe, another horse appears, different from the former, a black horse, signifying famine, that terrible judgment; and he that sat on the horse had a pair of balances in his hand (v. 5), signifying that men must now eat their bread by weight, as was threatened (Lev 26:26), They shall deliver your bread to you by weight. That which follows in v. 6, of the voice that cried, A measure of wheat for a penny, and three measures of barley for a penny, and see thou hurt not the oil and the wine, has made some expositors think this was not a vision of famine, but of plenty; but if we consider the quantity of their measure, and the value of their penny, at the time of this prophecy, the objection will be removed; their measure was but a single quart, and their penny was our sevenpence-halfpenny, and that is a large sum to give for a quart of wheat. However, it seems this famine, as all others, fell most severely upon the poor; whereas the oil and the wine, which were dainties of the rich, were not hurt; but if bread, the staff of life, be broken, dainties will not supply the place of it. Here observe, 1. When a people loathe their spiritual food, God may justly deprive them of their daily bread. 2. One judgment seldom comes alone; the judgment of war naturally draws after it that of famine; and those who will not humble themselves under one judgment must expect another and yet greater, for when God contends he will prevail. The famine of bread is a terrible judgment; but the famine of the word is more so, though careless sinners are not sensible of it.

III. Upon opening the fourth seal, which John is commanded to observe, there appears another horse, of a pale colour. Here observe, 1. The name of the rider—Death, the king of terrors; the pestilence, which is death in its empire, death reigning over a place or nation, death on horseback, marching about, and making fresh conquests every hour. 2. The attendants or followers of this king of terrors—hell, a state of eternal misery to all those who die in their sins; and, in times of such a general destruction, multitudes go down unprepared into the valley of destruction. It is an awful thought, and enough to make the whole world to tremble, that eternal damnation immediately follows upon the death of an impenitent sinner. Observe, (1.) There is a natural as well as judicial connection between one judgment and another: war is a wasting calamity, and draws scarcity and famine after it; and famine, not allowing men proper sustenance, and forcing them to take that which is unwholesome, often draws the pestilence after it. (2.) God’s quiver is full of arrows; he is never at a loss for ways and means to punish a wicked people. (3.) In the book of God’s counsels he has prepared judgments for scorners as well as mercy for returning sinners. (4.) In the book of the scriptures God has published threatenings against the wicked as well as promises to the righteous; and it is our duty to observe and believe the threatenings as well as the promises.

IV. After the opening of these seals of approaching judgments, and the distinct account of them, we have this general observation that God gave power to them over the fourth part of the earth, to kill with the sword, and with hunger, and with death, and with the beasts of the earth, v. 8. He gave them power, that is, those instruments of his anger, or those judgments themselves; he who holds the winds in his hand has all public calamities at his command, and they can only go when he sends them and no further than he permits. To the three great judgments of war, famine, and pestilence, is here added the beasts of the earth, another of God’s sore judgments, mentioned Ezek 14:21, and mentioned here the last, because, when a nation is depopulated by the sword, famine, and pestilence, the small remnant that continue in a waste and howling wilderness encourage the wild beasts to make head against them, and they become easy prey. Others, by the beasts of the field, understand brutish, cruel, savage men, who, having divested themselves of all humanity, delight to be the instruments of the destruction of others.

Rev 6:9-17

The Opening of the Seals. ( A.D. 95.)

9 And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: 10 And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? 11 And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellow servants also and their brethren, that should be killed as they were, should be fulfilled. 12 And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood; 13 And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind. 14 And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places. 15 And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains; 16 And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb: 17 For the great day of his wrath is come; and who shall be able to stand?

In the remaining part of this chapter we have the opening of the fifth and the sixth seals.

I. The fifth seal. Here is no mention made of any one who called the apostle to make his observation, probably because the decorum of the vision was to be observed, and each of the four living creatures had discharged its duty of a monitor before, or because the events here opened lay out of the sight, and beyond the time, of the present ministers of the church; or because it does not contain a new prophecy of any future events, but rather opens a spring of support and consolation to those who had been and still were under great tribulation for the sake of Christ and the gospel. Here observe,

1. The sight this apostle saw at the opening of the fifth seal; it was a very affecting sight (v. 9): I saw under the altar the souls of those that were slain for the word of God, and for the testimony which they held. He saw the souls of the martyrs. Here observe, (1.) Where he saw them—under the altar; at the foot of the altar of incense, in the most holy place; he saw them in heaven, at the foot of Christ. Hence note, [1.] Persecutors can only kill the body, and after that there is no more that they can do; their souls live. [2.] God has provided a good place in the better world for those who are faithful to death and are not
allowed a place any longer on earth. [3.] Holy martyrs are very near to Christ in heaven, they have the highest place there. Lightshinebible[4.] It is not their own death, but the sacrifice of Christ, that gives them a reception into heaven and a reward there; they do not wash their robes in their own blood, but in the blood of the Lamb. (2.) What was the cause in which they suffered—the word of God and the testimony which they held, for believing the word of God, and attesting or confessing the truth of it; this profession of their faith they held fast without wavering, even though they died for it. A noble cause, the best that any man can lay down his life for—faith in God’s word and a confession of that faith.

2. The cry he heard; it was a loud cry, and contained a humble expostulation about the long delay of avenging justice against their enemies: How long, O Lord, holy and true, dost thou not judge and avenge our blood on those that dwell on the earth? v. 10. Observe, (1.) Even the spirits of just men made perfect retain a proper resentment of the wrong they have sustained by their cruel enemies; and though they die in charity, praying, as Christ did, that God would forgive them, yet they are desirous that, for the honour of God, and Christ, and the gospel, and for the terror and conviction of others, God will take a just revenge upon the sin of persecution, even while he pardons and saves the persecutors. (2.) They commit their cause to him to whom vengeance belongeth, and leave it in his hand; they are not for avenging themselves, but leave all to God. (3.) There will be joy in heaven at the destruction of the implacable enemies of Christ and Christianity, as well as at the conversion of other sinners. When Babylon falls, it will be said, Rejoice over her, O thou heaven, and you holy apostles and prophets, for God hath avenged you on her, ch. 18:20.

3. He observed the kind return that was made to this cry (v. 11), both what was given to them and what was said to them. (1.) What was given to them—white robes, the robes of victory and of honour; their present happiness was an abundant recompence of their past sufferings. (2.) What was said to them—that they should be satisfied, and easy in themselves, for it Canopyforestwould not be long ere the number of their fellow-sufferers would be fulfilled. This is a language rather suited to the imperfect state of the saints in this world than to the perfection of their state in heaven; there is no impatience, no uneasiness, no need of admonition; but in this world there is great need of patience. Observe, [1.] There is a number of Christians, known to God, who are appointed as sheep for the slaughter, set apart to be God’s witnesses. [2.] As the measure of the sin of persecutors is filling up, so is the number of the persecuted martyred servants of Christ. [3.] When this number is fulfilled, God will take a just and glorious revenge upon their cruel persecutors; he will recompense tribulation to those who trouble them, and to those that are troubled full and uninterrupted rest.

II. We have here the sixth seal opened, v. 12. Some refer this to the great revolutions in the empire at Constantine’s time, the downfall of paganism; others, with great probability, to the destruction of Jerusalem, as an emblem of the general judgment, and destruction of the wicked, at the end of the world; and, indeed, the awful characters of this event are so much the same with those signs mentioned by our Saviour as foreboding the destruction of Jerusalem, as hardly to leave any room for doubting but that the same thing is meant in both places, though some think that event was past already. See Matt 24:29,30. Here observe,

1. The tremendous events that were hastening; and here are several occurrences that contribute to make that day and dispensation very dreadful:—(1.) There was a great earthquake. This may be taken in a political sense; the very foundations of the Jewish church and state would be terribly shaken, though they seemed to be as stable as the earth itself. (2.) The sun became black as sackcloth of hair, either naturally, by a total eclipse, or politically, by the fall of the chief rulers and governors of the land. (3.) The moon should become as blood; the inferior officers, or their military men, should be all wallowing in their own blood. (4.) The stars of heaven shall fall to the earth (v. 13), and that as a fig-tree casteth her untimely figs, when she is shaken of a mighty wind. The stars may signify all the men of note and influence among them, though in lower spheres of activity; there should be a general desolation. (5.) The heaven should depart as a scroll when it is rolled together. This may signify that their ecclesiastical state should perish and be laid aside for ever. (6.) Every mountain and island shall be moved out of its place. The destruction of the Jewish nation should affect and affright all the nations round about, those who were highest in honour and those who seemed to be best secured; it would be a judgment that should astonish all the world. This leads to,

2. The dread and terror that would seize upon all sorts of men in that great and awful day, v. 15. No authority, nor grandeur, nor riches, nor valour, nor strength, would be able to support men at that time; yea, the very poor slaves, who, one would think, had nothing to fear, because they had nothing to lose, would be all in amazement at that day. Here observe, (1.) The degree of their terror and astonishment: it should prevail so far as to make them, like distracted desperate men, call to the mountains to fall upon them, and to the hills to cover them; they would be glad to be no more seen; yea, to have no longer any being. (2.) The cause of their terror, namely, the angry countenance of him that sits on the throne, and the wrath of the Lamb. Observe, [1.] That which is matter of displeasure to Christ is so to God; they are so entirely one that what pleases or cross on the hilldispleases the one pleases or displeases the other. [2.] Though God be invisible, he can make the inhabitants of this world sensible of his awful frowns. [3.] Though Christ be a lamb, yet he can be angry, even to wrath, and the wrath of the Lamb is exceedingly dreadful; for if the Redeemer, that appeases the wrath of God, himself be our wrathful enemy, where shall we have a friend to plead for us? Those perish without remedy who perish by the wrath of the Redeemer. [4.] As men have their day of opportunity, and their seasons of grace, so God has his day of righteous wrath; and, when that day shall come, the most stout-hearted sinners will not be able to stand before him: all these terrors actually fell upon the sinners in Judea and Jerusalem in the day of their destruction, and they will all, in the utmost degree, fall upon impenitent sinners, at the general judgment of the last day.

CHAP. VII

The things contained in this chapter came in after the opening of the six seals, which foretold great calamities in the world; and before the sound of the seven trumpets, which gave notice of great corruptions arising in the church: between these comes in this comfortable chapter, which secures the graces and comforts of the people of God in times of common calamity. We have, I. An account of the restraint laid upon the winds, ver. 1-3. II. The sealing of the servants of God, ver. 4-8. III. The songs of angels and saints on this occasion, ver. 9-12. IV. A description of the honour and happiness of those who had faithfully served Christ, and suffered for him, ver. 13, &c.

Rev 7:1-12

The Vision of Heaven. ( A.D. 95.)

1 And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree. 2 And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea, 3 Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads. 4 And I heard the number of them which were sealed: and there were sealed a hundred and forty and four thousand of all the tribes of the children of Israel. 5 Of the tribe of Juda were sealed twelve thousand. Of the tribe of Reuben were sealed twelve thousand. Of the tribe of Gad were sealed twelve thousand. 6 Of the tribe of Aser were sealed twelve thousand. Of the tribe of Nepthalim were sealed twelve thousand. Of the tribe of Manasses were sealed twelve thousand. 7 Of the tribe of Simeon were sealed twelve thousand. Of the tribe of Levi were sealed twelve thousand. Of the tribe of Issachar were sealed twelve thousand. 8 Of the tribe of Zabulon were sealed twelve thousand. Of the tribe of Joseph were sealed twelve thousand. Of the tribe of Benjamin were sealed twelve thousand. 9 After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; 10 And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb. 11 And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God, 12 Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen.

Here we have, I. An account of the restraint laid upon the winds. By these winds we suppose are meant those errors and corruptions in religion which would occasion a great deal of trouble and mischief to the church of God. Sometimes the Holy Spirit is compared to the wind: here the spirits of error are compared to the four winds, contrary one to another, but doing much hurt to the church, the garden and vineyard of God, breaking the branches and blasting the fruits of his plantation. The devil is called the prince of the power of the air; he, by a great wind, overthrew the house of Job’s eldest son. Errors are as bible-and-windwind, by which those who are unstable are shaken, and carried to and fro, Eph 4:14. Observe, 1. These are called the winds of the earth, because they blow only in these lower regions near the earth; heaven is always clear and free from them. 2. They are restrained by the ministry of angels, standing on the four corners of the earth, intimating that the spirit of error cannot go forth till God permits it, and that the angels minister to the good of the church by restraining its enemies. 3. Their restraint was only for a season, and that was till the servants of God were sealed in their foreheads. God has a particular care and concern for his own servants in times of temptation and corruption, and he has a way to secure them from the common infection; he first establishes them, and then he tries them; he has the timing of their trials in his own hand.

II. An account of the sealing of the servants of God, where observe, 1. To whom this work was committed—to an angel, another angel. While some of the angels were employed to restrain Satan and his agents, another angel was employed to mark out and distinguish the faithful servants of God. 2. How they were distinguished—the seal of God was set upon their foreheads, a seal known to him, and as plain as if it appeared in their foreheads; by this mark they were set apart for mercy and safety in the worst of times. 3. The number of those that were sealed, where observe, (1.) A particular account of those that were sealed of the twelve tribes of Israel—twelve thousand out of every tribe, the whole sum amounting to a hundred and forty-four thousand. In this list the tribe of Dan is omitted, perhaps because they were greatly addicted to idolatry; and the order of the tribes is altered, perhaps according as they had been more or less faithful to God. Some take these to be a select number of the Jews who were reserved for mercy at the destruction of Jerusalem; others think that time was past, and therefore it is to be more generally applied to God’s chosen remnant in the world; but, if the destruction of Jerusalem was not yet over (and I think it is hard to prove that it was), it seems more proper to understand this of the remnant of that people fireheartwhich God had reserved according to the election of grace, only here we have a definite number for an indefinite. (2.) A general account of those who were saved out of other nations (v. 9): A great multitude, which no man could number, of all nations, and kindreds, and people, and tongues. Though these are not said to be sealed, yet they were selected by God out of all nations, and brought into his church, and there stood before the throne. Observe, [1.] God will have a greater harvest of souls among the Gentiles than he had among the Jews. More are the children of the desolate than of the married woman. [2.] The Lord knows who are his, and he will keep them safe in times of dangerous temptation. [3.] Though the church of God is but a little flock, in comparison of the wicked world, yet it is no contemptible society, but really large and to be still more enlarged.

III. We have the songs of saints and angels on this occasion, v. 9-12, where observe,

1. The praises offered up by the saints (and, as it seems to me, by the Gentile believers) for the care of God in reserving so large a remnant of the Jews, and saving them from infidelity and destruction. The Jewish church prayed for the Gentiles before their conversion, and the Gentile churches have reason to bless God for his distinguishing mercy to so many of the Jews, when the rest were cut off. Here observe, (1.) The posture of these praising saints: they stood before the throne, and before the Lamb, before the Creator and the Mediator. In acts of religious worship we come nigh to God, and are to conceive ourselves as in his special presence; and we must come to God by Christ. The throne of God would be inaccessible to sinners were it not for a Mediator. (2.) Their habit: they were clothed with white robes, and had palms in their hands; they were invested with the robes of justification, holiness, and victory, and had palms in their hands, as conquerors used to appear in their triumphs: such a glorious appearance will the faithful servants of God make at last, when they have fought the good fight of faith and finished their course. (3.) Their employment: they cried with a loud voice, saying, Salvation to our God who sitteth upon the throne, and to the Lamb. This may be understood either as a hosannah, wishing well to the interest of God and Christ in the church and in the world, or as a hallelujah, giving to God and the Lamb the praise of the great salvation; both the Father and the Son are joined together in these praises; the Father contrived this salvation, the Son purchased it, and those who enjoy it must and will bless the Lord and the Lamb, and they will do it publicly, and with becoming fervor.

2. Here is the song of the angels (v. 11,12), where observe, (1.) Their station—before the throne of God, attending on him, and about the saints, ready to serve them. (2.) Their posture, which is very humble, and expressive of the greatest reverence: They fell before the throne on their faces, and worshipped God. Behold the most excellent of all the creatures, who never sinned, who are before him continually, not only covering their faces, but falling down on their faces before the Lord! What humility then, and what profound reverence, become us vile frail creatures, when we come into the presence of God! We should fall down before him; there should be both a reverential frame of spirit and a humble behavior in all our addresses to God (3.) Their praises. They consented to the praises of the saints, said their Amen thereto; there is in heaven a perfect harmony between the angels and saints; and then they added more of their own, saying, Blessing, and glory, and wisdom, and thanksgiving, and honor, and power, and might, be unto our God for ever and ever. Amen. Here, [1.] They acknowledge the glorious attributes of God—his wisdom, his power, and his might. [2.] They declare that for these his divine perfections he ought to be blessed, and praised, and glorified, to all eternity; and they confirm it by their Amen. We see what the work of heaven is and we ought to begin it now, to get our hearts tuned for it, to be much in it, and to long for that world where our praises, as well as happiness, will be perfected.

Rev 7:13-17

Honor and Happiness of the Saints. ( A.D. 95.)

13 And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they? 14 And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb. 15 Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them. 16 They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat. 17 For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.

Here we have a description of the honour and happiness of those who have faithfully served the Lord Jesus Christ, and suffered for him. Observe,

I. A question asked by one of the elders, not for his own information, but for John’s instruction: ministers may learn from the people, especially from aged and experienced Christians; the lowest saint in heaven knows more than the greatest apostle in the world. Now the question has two parts:—1. What are these that are arrayed in white robes? 2. Whence came they? It seems to be spoken by way of admiration, as Song 3:6, Who is this that cometh out of the wilderness! Faithful Christians deserve our notice and respect; we should mark the upright.

II. The answer returned by the apostle, in which he tacitly acknowledges his own ignorance, and sues to this elder for information: Thou knowest. Those who would gain knowledge must not be ashamed to own their ignorance, nor to desire instruction from any that are able to give it.

III. The account given to the apostle concerning that noble army of martyrs who stood before the throne of God in white robes, with palms of victory in their hands: and notice is taken here of, 1. The low and desolate state they had formerly been in; they had been in great tribulation, persecuted by men, tempted by Satan, sometimes troubled in their own spirits; they had suffered the spoiling of their goods, the imprisonment of their persons, yea, the loss of life itself. The way to heaven lies through many tribulations; but tribulation, how great soever, shall not separate us from the love of God. Tribulation, when gone through well, will make heaven more welcome and more glorious. 2. The means by which they had been prepared for the great honor and happiness they now enjoyed: they had washed their robes, and made them white in the blood of the dove_in_flightLamb, v. 14. It is not the blood of the martyrs themselves, but the blood of the Lamb, that can wash away sin, and make the soul pure and clean in the sight of God. Other blood stains; this is the only blood that makes the robes of the saints white and clean. 3. The blessedness to which they are now advanced, being thus prepared for it. (1.) They are happy in their station, for they are before the throne of God night and day; and he dwells among them; they are in that presence where there is fullness of joy. (2.) They are happy in their employment, for they serve God continually, and that without weakness, drowsiness, or weariness. Heaven is a state of service, though not of suffering; it is a state of rest, but not of sloth; it is a praising delightful rest. (3.) They are happy in their freedom from all the inconveniences of this present life. [1.] From all want and sense of want: They hunger and thirst no more; all their wants are supplied, and all the uneasiness caused thereby is removed. [2.] From all sickness and pain: they shall never be scorched by the heat of the sun any more. (4.) They are happy in the love and guidance of the Lord Jesus: He shall feed them, he shall lead them to living fountains of waters, he shall put them into the possession of everything that is pleasant and refreshing to their souls, and therefore they shall hunger and thirst no more. (5.) They are happy in being delivered from all sorrow or occasion of it: God shall wipe away all tears from their eyes. They have formerly had their sorrows, and shed many tears, both upon the account of sin and affliction; but God himself, with his own gentle and gracious hand, will wipe those tears away, and they shall return no more for ever; and they would not have been without those tears, when God comes to wipe them away. In this he deals with them as a tender father who finds his beloved child in tears, he comforts him, he wipes his eyes, and turns his sorrow into rejoicing. This should moderate the Christian’s sorrow in his present state, and support him under all the troubles of it; for those that sow in tears shall reap in joy; and those that now go forth weeping, bearing precious seed, shall doubtless come again rejoicing, bringing their sheaves with them. 

 CHAP. VIII

We have already seen what occurred upon opening six of the seals; we now come to the opening of the seventh, which introduced the sounding of the seven trumpets; and a direful scene now opens. Most expositors agree that the seven seals represent the interval between the apostle’s time and the reign of Constantine, but that the seven trumpets are designed to represent the rise of antichrist, at some time after the empire became Christian. In this chapter we have, I. The preface, or prelude, to the sounding of the trumpets, ver. 1-6. II. The sounding of four of the trumpets, ver. 7, &c.).

Rev 8:1-6

The Seven Trumpets. ( A.D. 95.)

1 And when he had opened the seventh seal, there was silence in heaven about the space of half a hour. 2 And I saw the seven angels which stood before God; and to them were given seven trumpets. 3 And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne. 4 And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel’s hand. 5 And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake. 6 And the seven angels which had the seven trumpets prepared themselves to sound.

In these verses we have the prelude to the sounding of the trumpets in several parts.

I. The opening of the last seal. This was to introduce a new set of prophetical iconisms and events; there is a continued chain of providence, one part linked to another (where one ends another begins), and, though they may differ in nature and in time, they all make up one wise, well-connected, uniform design in the hand of God.

II. A profound silence in heaven for the space of half an hour, which may be understood either, 1. Of the silence of peace, that for this time no complaints were sent up to the ear of the Lord God of sabaoth; all was quiet and well in the church, and therefore all silent in heaven, for whenever the church on earth cries, through oppression, that cry comes up to heaven and resounds there; or, 2. A silence of expectation; great things were upon the wheel of providence, and the church of God, both in heaven and earth, stood silent, as became them, to see what God was doing, according to that of Zech 2:13, Be silent, O all flesh, before the Lord, for he has risen up out of his holy habitation. And elsewhere, Be still, and know that I am God.

III. The trumpets were delivered to the angels who were to sound them. Still the angels are employed as the wise and willing instruments of divine Providence, and they are furnished with all their materials and instructions from God our Saviour. As the angels of the churches are to sound the trumpet of the gospel, the angels of heaven are to sound the trumpet of Providence, and every one has his part given him.

IV. To prepare for this, another angel must first offer incense, v. 3. It is very probable that this other angel is the Lord Jesus, the high priest of the church, who is here described in his sacerdotal office, having a golden censer and much incense, a fullness of merit in his own glorious person, and this incense he was to offer up, with the prayers of all the saints, upon the golden altar of his divine nature. Observe, 1. All the saints are a praying people; none of the children of God are born dumb, a Spirit of grace is always a Spirit of adoption and supplication, teaching us to cry, Abba, Father. Ps 32:6, For this shall every one that is godly pray unto thee. 2. Times of danger should be praying times, and so should times of great expectation; both our fears and our hopes should put us upon prayer, and, where the interest of the church of God is deeply concerned, the littoral_explosion volcanichearts of the people of God in prayer should be greatly enlarged. 3. The prayers of the saints themselves stand in need of the incense and intercession of Christ to make them acceptable and effectual, and there is provision made by Christ for that purpose; he has his incense, his censer, and his altar; he is all himself to his people. 4. The prayers of the saints come up before God in a cloud of incense; no prayer, thus recommended, was ever denied audience or acceptance. 5. These prayers that were thus accepted in heaven produced great changes upon earth in return to them; the same angel that in his censer offered up the prayers of the saints in the same censer took of the fire of the altar, and cast it into the earth, and this presently caused strange commotions, voices, and thunderings, and lightnings, and an earthquake; these were the answers God gave to the prayers of the saints, and tokens of his anger against the world and that he would do great things to avenge himself and his people of their enemies; and now, all things being thus prepared, the angels discharge their duty.


The Right Rev RhinoIt is my prayer that some light has been shed on the Seven Seals from this writing and you will be able to share it with other Christians and Believers.  You can always donate to this ministry by clicking the “DONATE” button on the top left of this page of the “HELP US GROW” button with the rhino on it.  However, we are more concerned with your spiritual growth and walk with God and we pray this will enhance and enrich that walk as you march towards your various destinies.  All the best and God bless.

A. J. “therightrevrhino” Watkins M.Div.

GAMES PLAYED BY SUCCESSFUL AND SELFISH CHURCHES ACTUALLY DRIVE PEOPLE AWAY FROM GOD

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TIRED OF THE CHURCH GAMES BY CHURCH “LEADERSHIP”

 JUST TO GAIN HELP TO HELP THOSE IN NEED

 BY:  A. J. “THE RIGHT REV RHINO” WATKINS

“HEAR ME WITH YOUR HEART NOT JUST YOUR EARS”

Simonton Genesis Ministries © 2007

Everyone wants to be number one and when they get to number one, they end up really being ONE who has it all and no one really wants to deal with them when they get there.  They eventually end up that way because they have hurt, misused, and abused the talents of others in an effort to reach the pinnacle of success.  Many act hard and say well I got mine so they have to get theirs quickly forgetting that those who are still trying to get theirs helped you get yours because they “thought” they saw something in you that would “throw a rope back to “help pull them up” as they climb up to the next level in spirituality, health, prosperity, and in self -motivation. 

People can choose who to give back to in their communities and in their lives.  I have no problem with all who do.  I have issues with those who act as if the WORLD OWES THEM something and they step on, mess over, lie to, deceive, mislead, talk down to, and display a sententious and sadity attitude towards people who are helping in their success and exude the stench of  the “I am NEVER WRONG attitude.” 

Luke 12:16-20 addresses such a person.  It finds Jesus saying in this parable, “16 And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:  17 And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?  18 And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.  19 And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.  20 But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?  21 So is he that layeth up treasure for himself, and is NOT rich toward God.”

Don’t let people run you over “in the name of Jesus” as they reach for their success.  I have grown tired of the cloak and daggers, smoke and mirrors, and deceitful practices that I have witnessed over the last six years with alleged Saints and Secular people alike hurting and talking down to others while they rise to the top.  Life is too short, death is too sure, and hell is too hot for me to stand by and watch folks who mean well get treated ill “even in the name of Jesus” because folks feel they are owed certain things in life AND I KNOW I can make a difference by offering them the help they need.  DEUCES, is all I have to say to such people!  

Hurt church folk and those seeking truth get ready because there is SOMEONE who cares and we are on the way!!!  With that being said, I just wanted to let everyone know that I have moved, and to give you my new address. 

I have moved from Beggars’ Alley located on Poverty Lane at the corner of Bleak and Busted Circle.  As of today, I have a brand new home.   My new address is: Living Well Drive in the Abundance Subdivision, located at the corner of Blessings Street and Thankful Peak.   You get there by taking the Praising Him Interstate, which runs North, South, East, and West.   It’s a loop around the city of REFUGE, REVELATION, RECONCILIATION, AND RESTORATION where the Holy Spirit guides and directs all traffic of the residents in the area.   

No Longer will I allow myself to travel on Begging Peter to pay off Paul Route, because it’s located at a dead-end intersection called “I Don’t Have, that crosses Borrowers’ Junction.” I can no longer hang out at Failures’ Place near Excuses Avenue, next to Procrastination Mall.

I’ve moved on to an upscale community called Higher Heights with unlimited potential and opportunities for me to Succeed–look at me now because I am on my way up!! Please know that each day that GOD awakens me, I am thankful to be a product of my new environment.

All of my dreams are becoming MASTER TAILOR-MADE realities because I have decided to become more rich towards God. I am dressed in life’s finest.  Let me introduce you to all of my new neighbors: CONCEIVE IT, BELIEVE IT, ACT ON IT, HAVE FAITH IN IT, BE PERSISTENT ABOUT IT, AND ALWAYS BE PREPARED TO ACHIEVE IT.  Life is good because: GOD IS GOOD!!!!! I have accepted my God given assignment to assist those in the neighborhood that our ministry is sitting in to have pride, dignity, encouragement, and empowerment to DO SOMETHING about their situations to have a little more comfort in their lives IF THEY WANT IT.  HAVE YOU MOVED TOO???? If not I pray that you will be moving soon!!!!!!!! ALL THE BEST AND GOD BLESS.  MUCH LOVE!

Pastor A. J. “TheRightRevRhino” Watkins D.Min.   

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Serving God In Spirit St. John 4:23-24

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This broadcast is done to educate the mindset of those who are seeking TRUE LIGHT among so much RELIGIOUS SLAVERY. This radio broadcast is done for the listeners to raise questions in regards to the Holy Spirit and the Holy Ghost within their various ministries. This teaching is broadcast to help true Christians to grow beyond the rhetoric and reach for the TRUE SPIRITUAL TRUTHS THEY ARE ALL ENTITLED TO BUT RESTRAINED FROM. This study should raise questions and cause people to study and seek a more in depth spiritual connection to Deity.  This addresses the difference between the Holy Spirit and the Holy Ghost.

Click Here:  The difference between the Holy Ghost and the Holy Spirit.

Four Types of Love

FOUR TYPES OF LOVE

By A. J. Watkins D.Min. © March 2002

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There is much confusion today on the subject of love because we are limited to only one English word (love) with a broad range of meanings. For example, if someone said, “I love my wife, I love my dog, I love apple pie,” obviously they are not talking about love in the same degree or definition.

In the New Testament period there were four major Greek words that were used.

Eros Love – A word that was not actually used in the New Testament but was alluded to. It meant physical passion; its gratification and fulfillment. The Greek word is probably not used in the New Testament because the origin of the word came from the mythical god Eros, the god of love. It is inferred in many scriptures and is the only kind of love that God restricts to a one-man, one-woman relationship within the bounds of marriage (Heb. 13:4; Song 1:13; 4:5-6; 7:7-9; 8:10; 1 Cor. 7:25; Eph. 5:31).

Storge Love– Storge is the natural bond between mother and infant, father, children, and kin. William Barclay states, “We cannot help loving our kith and kin; blood is thicker than water” (N.T. Words, 1974).

Phileo Love – Phileo love is a love of the affections. It is delighting to be in the presence of another, a warm feeling that comes and goes with intensity. The Bible encourages it but it is never a direct command. God never commands phileo since this type of love is based on the feelings. God Himself did not phileo the world but rather operated in agape love towards us. I cannot have a warm tender feeling toward an enemy but I can agape love them.

Agape Love – Agape love is God’s kind of love. It is seeking the welfare and betterment of another regardless of how we feel. Agape does not have the primary meaning of feelings or affection. Jesus displayed it when he went to the cross and died for you and me regardless of how He felt. In the gospels Jesus prayed, “Father, if it be possible, let this cup pass from me: nevertheless, not as I will, but as thou wilt” (Mt. 26:39; Mk. 14:36; Lk. 22:41-43; Jn. 18:11). Jesus sought the betterment of you and me, regardless of His feelings. Matthew 7:12 states it this way, “So whatever you wish that men would do to you, do so to them; for this is the law and the prophets”

We can agape our enemies regardless of how we feel. If they are hungry, we can feed them; if they thirst we can give them a drink (Rom. 12:20-21). We can choose to seek the betterment and welfare of others regardless of how we feel.

Jesus was the greatest expression of love that ever came into the world, but it is never recorded that he ever said the words, “I love you!” Why? because 95 percent of all love is non-verbal. Jesus did not love with just words but in deed and truth (1 Jn. 3:18). If your actions contradict your words, what are people going to believe, your words or your actions? Your actions of course. Vine’s Expository Dictionary states, “Love can be known only from the actions it prompts” (p. 21).

The following is a description of agape love, also called “Charity” in the New Testament (1 Cor. 13). This paraphrase is based upon research of the Greek and English words and their meanings in 1 Cor. 13:4-8.

LOVE SUFFERETH LONG – God’s love has a tolerance for and endures trying situations and persons beyond an average standard. God’s love is patient.

LOVE IS KIND – God’s love is of a friendly nature, generous, hospitable, warm-hearted, and good. God’s love is charitable and helpful, showing sympathy and understanding for others. It is considerate, forbearing, tolerant, courteous, and thoughtful, desiring only to promote another’s welfare. It is generous, liberal, and beneficial, demonstrating itself in kindly acts.

LOVE ENVIETH NOT – God’s love does not resent another’s good fortune or desire to have what is his. God’s love is not jealous and does not deprive another of what he has.

LOVE VAUNTETH NOT ITSELF – God’s love does not boast and brag or abound with self-praise. It is not vain or proud.

LOVE IS NOT PUFFED UP – God’s love is not high-minded or puffed up with pride.

LOVE DOTH NOT BEHAVE ITSELF UNSEEMLY – God’s love does not act, react, function, or perform in a manner which is in bad taste, improper, or in violation of what is right.

LOVE SEEKETH NOT HER OWN – God’s love does not demand its own way.

LOVE IS NOT EASILY PROVOKED – God’s love is not easily annoyed or incited to anger or resentment.

LOVE THINKETH NO EVIL – God’s love does not reason about or reflect upon that which causes or constitutes misfortune, suffering, difficulty, or the like. God’s love does not ponder upon wickedness.

LOVE REJOICETH NOT IN INIQUITY – God’s love feels joyful when right, sincerity, integrity, honesty, and truth prevail.

LOVE BEARETH ALL THINGS – God’s love makes it possible to withstand all stress and difficulty. Because God is love, He supports and carries on His own Person whatever is placed upon Him. God’s love protects, covers, and keeps off anything which threatens the benefit and welfare of another. God’s love holds back, refrains, and is tolerant and patient in all circumstances.

LOVE BELIEVETH ALL THINGS – God’s love puts faith in others, believing the best of everyone (without criticizing or looking for fault).

LOVE HOPETH ALL THINGS – God’s love persists in hoping, against all odds, in confidence and expectation of fulfillment of that which is promised.

LOVE ENDURETH ALL THINGS – God’s love causes one to carry on through, despite hardships.

LOVE NEVER FAILETH – God’s love never proves insufficient in duration or is unsuccessful in effectiveness. Love will never disappoint or prove undependable. God’s love goes on forever and will never come to an end.

Are you walking in love and trusting the Holy Spirit’s power for the manifestation of this virtue? (Gal. 5:22)

Sin is the transgression of the principles of love. Always let love be your highest aim and your greatest pursuit (1 Cor. 14:1).

We have all heard the old cliche: “Love makes the world go round.” There is more truth to that than you might realize. Love…Eternal Love, is indeed the Motivator or the First Cause of all existance. It was out of Love that the earth, the sun, the stars, indeed…the entire solar system, was Created. It was not an “accident”. It was for a purpose.

The four loves given to us by the Greeks are: Philios Love, Storge Love, Eros Love, and Agape Love. If you have not read the first three, please stop here and go back and do so. It is important, because the next Love we shall discuss on this page, Agape Love, is the Supernatural Glue that holds the other three in place for an Eternity.

Briefly, a recap:

Philios Love is the first of the four loves. It is a human love that is very selfish in nature. Stemming from man’s innate desire to be accepted and loved, it is selfish in nature and expects reward in loving the beloved.

Storge Love, the second of the four, is more of a maternal type of love. It too, is a human type of love. Though less selfish than Philios, it expects reward for loving the beloved as well. It is a more solid type of love, being instinctual in nature, but nonetheless, it must be “rewarded” to keep on loving.

And, finally, there is Eros Love, another human type of love. This is more of a physical type of love, yet it can also be nonphysical in nature. It too, is very self serving, and expects reward for loving. It is the love that is most often abused and misused, and confused for “love” when in fact, it is not “love” at all, but lust. This is the love that Hollywood has made billions on, tons of books and articles have been written about, and poets have pined and lamented over her beauty. Eros, as well as Philios and Storge, can be very beautiful loves such as a close friendship, a bonding between parent and child, or lover and beloved, and a sexual union of man and woman as One Body.

All three of the above named loves are human in nature, meaning that they do not “need” God to exist. They do exist on their own, either separately or in conjunction with one or both of the others. But, being “human” types of love, they tend towards entropy and wither and die, as all things human must die. Unless they find a way to be cohesive to each other, by a Bond beyond human strength and understanding, it is their destiny to dissolve, dissipate, and die. Fortunately, there is a Supernatural Element that can and does bond the three loves together in an Eternal way. That Supernatural Glue is Agape Love, or God’s Love, and that is what we shall discuss on this page.

Agape Love                                              

I can think of no better way to begin my dissertation on Agape Love, than to quote the Words of Holy Scripture:

“If I speak in human and angelic tongues but I do not have love, I am a resounding gong or a clashing cymbal. And if I have the gift of Prophecy and comprehend all mysteries and all knowledge; if I have all faith so as to move mountains, but I do not have love, I am nothing. If I give away everything I own, and if I hand my body over so that I may boast but do not have love, I gain nothing.

Love is patient, love is kind. It is not jealous, (love) is not pompous, It is not inflated, it is not rude, it does not seek its own interests, it is not quick tempered, it does not brood over injury, It does not rejoice over wrongdoing, but rejoices with the truth. It bears all things, believes all things, hopes all things, and endures all things. Love never fails.

If there are prophecies, they will be brought to nothing; if tongues, they will cease; if knowledge, it will be brought to nothing. For we know partially, and we prophesy partially, but when the Perfect comes, the partial will pass away. When I was a child, I used to talk as a child, think as a child, reason as a child; When I became a man, I put aside childish things. At present, we see indistinctly, as in a mirror, but then face to face. At present, I know partially; then I shall know fully, as I am fully known.

So faith, hope, love remain, these three;
But the greatest of these is love.” – 1 Corinthians 13:1-13

The Apostle Paul gave to the world the most beautiful explanation on what love truly comprises. His words cannot be surpassed by any song, any love letter, any book, any poem, or any movie. His words are Eternal words, for they speak of God, and God’s Love…Agape.

Agape Love is God’s Love. It is Perfect, Total, Complete, Selfless, Undying, Unconditional, Eternal, and it is for all men, for all times. God is Love and Love is Good. All things created by God are Good. Read the Creation accounts in Genesis; notice that after everything God did and made, “He saw that it was Good”. God’s Goodness and Love are beauty Divine, incomprehensible to our finite minds. God is God, and therefore, Infinite, and because we are men, and finite, there is no possible way that we can ever totally comprehend or grasp the concept of Agape. We only know what God has revealed to be True. There is no way any human being, wise and educated, can ever know all there is to know about God….and therefore, God’s Love.

But we do know that God Created man in His own Image and Likeness, truly an act of Love. Why did God create man? Was He bored? Lonely? No. He created man simply because He is Love. That is God’s job: He Loves to Love. God does not need man to exist; man needs Him to exist. God holds all of Creation in His Hands, and therefore we are totally dependent on Him to sustain our very being.

If you take a look at the Words of Scripture, and the teachings of the Church, you will notice over and over that God has revealed His identity to man. Though it is a mystery to us, and something we cannot possibly understand, God has revealed that He is Three Persons…yet One God: The Father, The Son, and The Holy Spirit. In the Gospel of John, we learn that:

“In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him: and without him was made nothing that was made. In him was life, and the life was the light of men. And the light shineth in darkness, and the darkness did not comprehend it.” – John 1: 1-5

The “Word” that John refers to is the only Son of God, Jesus Christ. Through Him, all things were made. The words of John are only one instance in reference to the Trinity…now we have the Father and the Son. God first revealed His Trinity Personage in Genesis, when He said “Let us make man in our image; after our likeness.” (Gen 1:26). Christ taught the Apostles on numerous occasions that He would send His Spirit to be with them always, after He was gone. And, on Pentecost, He did just that. The Holy Spirit descended upon the Apostles, though they were in a locked room, in the form of Tongues of Fire, and filled them…and from there, they went out and taught about Jesus to the world. Thus, now we have the Father, the Son, and the Holy Spirit. Three Persons; One God. All equal in Being; All Divine; All God.

The Trinity is a Perfect model for Agape. The Father begot (not made) the Son, The Father Loves the Son, the Son loves the Father. Their combined Love for each other begets the Holy Spirit. So we see, that the Trinity is the Perfect model of Love…Pure Love. That is Agape Love.

Philios, Storge and Eros are all “human” loves….Agape, however, is God’s Love. Unlike a human love, Agape cannot die…for God cannot die. God is Eternal, and therefore, His Love is Eternal as well. Agape is also Perfect, it is Unconditional, it is Totally Forgiving. No human being that I am aware of, aside from Jesus Christ, had or has, or ever will have, the ability to love in this manner. How, then, can we as men taste of Agape? How can we possibly join our human loves to God’s Love? We can’t. But God can…and will…if we will let Him.

God is the Author of Love. He knows how the story ends, because He wrote the Book on Love.

And, if we trust Him, learn from Him, follow His teachings and His ways, then we too can share in His Agape Love…just as we too can share in His Eternal Life being finite men that one day must die.

When you have in place the elements of a loving and lasting relationship (Philios, Storge, and Eros), and combine, or allow in, Agape, you then have your love Eternally Bonded. And that is what God intended we do when He gave us the concept of Love. He meant for it to be Eternal. He meant for us to be with Him forever, and He meant that man and woman should become one…as He is One. But, He never intended that man and woman become one…and then seperate. That is absurd. If God intended man and woman to be One…don’t you think He also intended that union to be Eternal? And without God in the picture, that love is not love at all…it is merely a human emotion that turns to lust and confuses itself, and eventually fails and dies. It makes perfect sense to me to tap into the Divine plan for Love if you want to experience True Love. And, the only way to do that, is to come to know, LOVE, and Serve your God. When a man and a woman share that common bond of Faith, then, Agape can work. A couple that prays together…stays together.

We as humans can never completely know Agape in this lifetime, for we cannot completely know God in this lifetime. It is impossible. But, God knows us…each one of us…personally. And, He loves us…all of us…unconditionally, perfectly, totally, and undyingly. The major difference between Agape Love and all the others is this: Agape loves for loves sake. It expects no rewards, it wants nothing in return…except that love be given back to it. And the neat thing is that the more you give back to Agape, the MORE you receive in return. It is an unending well of strength and supply from which to draw, and if a couple can tap into this Well, their love will be an Eternal Love.

The words of the Apostle Paul in 1 Corinthians 13 is Love. It is Agape. If I have all things human, (and that includes Philios, Storge, and Eros), but I have not Love (Agape), I have nothing. I am nothing. Agape Love is the Supernatural Glue that Eternally Bonds human love together. It is a love that is freely given by the Lover, and it expects nothing in return. The common bond of our Faith, the common thirst for Love of our God, the common need to learn more and more of His Love, is Agape…it is the Cement that bonds our human love into an Eternal Love…one that cannot possibly die.

AGAPE love always seeks the welfare and benefit of others. I cannot say I love someone and destroy them by my covetousness, lying, cheating, breaking up their family, etc. Love must stay within the boundaries of God’s commandments in order to not hurt others or yourself.

God is not mad at you. He loves you! Jesus said, “Come unto me, all ye that labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and humble of heart; and ye shall find rest for your souls”! – (Matt. 11:28-29).

Close Encounters of the Worst Kind

CLOSE ENCOUNTERS OF THE WORST KIND

ACTS 19:10-17

CHARLES EARDMAN & MATTHEW HENRY COMMENTARIES UTILIZED

COPYRIGHT FEBRUARY 2009

The great movie director Steven Spielberg made a major impact on the Hollywood scene over thirty-two years ago with a movie entitled “Close Encounters of the Third Kind.”  He produced this film in 1977.  It consisted of a five note musical motif.  This movie was a portrayal of mankind being accepted into the scheme of life by other life forces.  The main character, Roy, was so caught up in the encounter that he lost his family and his friends thought he was “off of his rocker”.  After Laughlin recognizes a signal from outer space as a set of geographical coordinates pointing to Devils Tower, all parties begin to converge on Wyoming. The United States Army evacuates the area, using false reports that a train wreck has spilled highly dangerous nerve gas, all the while preparing a landing zone for the first human contact with the UFOs and their occupants. While the other humans drawn to the site are unable to reach Devils Tower (one of them who escaped with Roy and Gillian was hit by a sleeping drug), Roy and Gillian persist and make it to the site as dozens of UFOs appear. The enormous mother ship lands at the sight returning people who had been abducted over the years, including Barry. With an understanding of peace between the two civilizations, Roy is taken onboard the ship as an ambassador from Earth, and one of the UFO occupants comes out to greet the humans. Lacombe communicates with it by using the hand signs (using the Kodály Method) that are used to create the five tones in the human contact. The UFO occupant does the same and smiles before it boards back on the ship, which then lifts off.

In our text, we find the great Apostle Paul working diligently in Athens, Greece.  He is preaching and teaching that Jesus saves.  He is beginning to climb toward the pinnacle of his ministry.  He is freshly converted on the Damascus road and running full speed ahead for Jesus, instead of against Jesus.  He was encountering quite a bit of resistance from various philosophers at the time.  However, he continued to teach about Jesus.  Even though they were disputing him in the school of Tyrannus, Paul taught lessons on Jesus in spite of their divisions in the school.  Some in that school were with the traditional Jews and the laws and others sided with the Apostles.

Nevertheless, we see that Paul continued the Lord’s work.  His work was blessed by God.  All of his encounters with various diseases and debates were wrought out as Miracles by God through Paul.  The book reads that handkerchiefs and aprons were brought to him from those in need and upon his touching them, the sickness and evil spirits from those that the articles belonged to were dispersed and they were healed.

Paul worked regardless of the “haters” in the city.  A group of “vagabond” Jews saw this work and wanted a part of the recognition that Paul was receiving from the people.  The text tells us that they went and attempted to command an evil spirit to relinquish the control it had on upon an unnamed individual.  They did not say in the name of Jesus we command you to come out.  They stated by Jesus whom Paul preached about we adjure you to come out.  They were addressed by that spirit in such a way, that it showed that they did not believe in God the Father, Son, and Holy Ghost.  So the spirit stated that it knew Paul and Jesus but it did not recognize them and it jumped on them and wounded them and whooped them into the street naked.

They had a close encounter of the worst kind.  They encountered something that was truly stronger than their “so-called” faith.  They encountered a demoniac. They encountered embarrassment.  They encountered a debilitating situation that ruined their reputation in the Jewish and Greek community.  They could never recover from the shame and injury to their egos, body, and mind.  They were whipped and left in that dilemma and seven sons went away possessed and lost in their own thoughts.

My brothers and sisters we need to be careful of our encounters with various churches, church folk, individuals, fellow employees, and just general day to day people as we go through our daily lives.  We need to be careful of our encounters because they can be deceiving.  We need to be mindful of our encounters because they can be demonic.  We need to be aware of our encounters when they transpire because they can be debilitating.

In our first point, we must be careful how we allow various acquaintances, business partners, and others to enter into our sacred refuge of innermost thoughts.  People will act as if they are concerned about you when you have an immediate problem.  You find that they only wanted to get your trust for something they want from you.  That is deception.  People tell you their issues that they have with another person cross-town and when you give your insight, they take it back to the person that they were talking to you about.  You find that they were conspiring to get you caught up in gossip.  That is deception.  You go and lie about your income tax knowing that you don’t have any more dependents.  That is deception.  You get up in church and tell people about a situation that you heard someone else go through, but you place yourself in the situation so that you can get sympathy.  That is deception.  You have done some good things in the community and you utilize those things in the past to get what you want out of people.  That is deception.  You have been blessed abundantly, but you want unmerited recognition for your efforts like the vagabond Jews.  That is deception.  You walk around town with your head held a little too high because you feel that you are the only spiritual advisor that can tell people how to conduct church business at a church you don’t even pastor while yours is slowly going down because of your unscrupulous behavior in the community.  That is deception.  Be careful of those that are running games brothers and sisters because they are out to deceive you into supporting their hidden agendas.

We must be aware of deceptive people because they have a demonic attitude that arises from time to time.  Mostly in the presence of God’s people is where this attitude arises.  A preacher enters into the church and is known for being able to deliver God’s word in a concise and timely manner.  You see the individual come in and your entire countenance and demeanor change.  That is demonic because you are jealous.  A singer stands to minister in song and you barely sing up in the choir stand because you do not like their voice.  That is demonic because you are selfish.  A deacon prays a soul stirring prayer and you keep your eyes on them while they’re praying and cussing under your breath about how long the prayer has taken to be prayed.  That is demonic because you are spiritually lifeless.  People attack you in your home church because you do not attend because you are growing in God.  That is demonic because they are blind.  Your friend attempts to get with your husband or wife after getting to know you both.  That is demonic because they are lustful.  You are practicing homosexuality and lesbianism (experimenting) under cover hoping that the folks in church do not find out.  That is demonic because you are confused.  You get mad at the pastor because he will not let you run wild in the church.  That is demonic because you are one-sided.  You are tipping around the county dating four other individuals besides your spouse.  That is demonic because you are a nymphomaniac.  No one can say anything to you because you are “always right” and if they say something you cuss them out in the church yard.  That is demonic because you are egotistical.  A person stands before you to address the congregation with well wishes and you sit with a dirty look on your face because they have not come to you for your limited advice and you have embarrassed yourself by volunteering information that they did not ask to receive.  Your people see you and question your ministry.  That is demonic because you are seeking self-aggrandizement.  You fail to get to know people for who they are and not what they possess.  Be careful of your encounters with demonic spirits because they will remain calm until you get them all stirred up and you may find yourself fighting for your dignity, reputation, and your life.

Lastly, you want to watch the close encounters because they are worse when they snatch you into the middle of things. The text states in verse 16, “And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.”  Your encounters can be debilitating as stated before.  You are in the process of getting into affairs of others without an invitation and you find yourself trying to explain your way out.  That is debilitating.  People want to take over your ministry and have no vision.  They get into the position, but do nothing because of lack of training.  That is debilitating.  You feel you can do better than those that have been around for a little while.  You approach people the same way that those in position do only to find that you are not respected but laughed at.  That is debilitating to your ego.  A spouse finds out that he or she is not the only one, but one of many.  That is debilitating.  The child is on the streets hustling because they want fast money.  That is debilitating.  Teenage daughters are sleeping with the step father or with mom’s man.  That is debilitating.  Men are getting young teenage girls pregnant.  That is debilitating.  Husbands and wives are swapping partners at various functions.  That is debilitating.  Churches have teenage pregnancies, gang violence, and drug addicts in the neighborhood and ignore the problem.  That is debilitating.  Mothers and Fathers are allowing the children and the system to tell them how to run the house.  That is debilitating.  Churches allow anyone living any old type of way to be placed in leadership positions in the ministry.  That is debilitating.  A man or a woman is charged with a felony and America will not forgive them even after serving their time.  They judge them in the job market.  They judge them in the real estate market.  They get frustrated and return to what got them locked up in the first place.  That is debilitating.

Debilitating encounters can make you look good on the outside and in mental and spiritual anguish on the inside.  Encounters such as these tear families apart.  Encounters such as these rip a church to pieces.  Encounters such as these will impair the progression of God’s Kingdom because the leader is faithless and the demon has deceived and now attacked the faithless believer and you are in a debilitating situation that only God can fix.  Encounters such as these leave you feeling empty after service.  You feel empty at home.  You feel empty at work.  Encounters such as these will cause you to question your own integrity.  You will question your own faith in God.  You will even question God about things that God has already brought you through.

However, we serve a mighty God.  An encounter with God like the one Paul had on the road to Damascus will change your attitude.  The scripture states, “And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on the m all, and the name of the Lord Jesus was magnified.”  You see Paul had Jesus and Jesus had Paul.  Through the aid of the Holy Ghost, that evil spirit taught a lesson to all of them and to us.  If you encounter anyone or anything and you are not sincere and prayed up, you will have an unpleasant experience.  Yet God, in his magnificent wisdom knows how to make all of your encounters pleasant and in most cases a lot less painful.  When you get to know God and have a sincere encounter with God, your life will not and cannot be the same.  The closer the encounter with God, the sweeter your life will become.  Your blessings will never cease.  Your confidence will remain strong.  Your humility will overshadow your talents.

An encounter with God will allow you to overcome obstacles that you encounter that are there to slow you down.  You will realize and you will begin to tell the world, like Paul did, that Jesus lived, died and rose, ascended, and is interceding for us every day.  You will tell people that you encounter that…

When I fall, He lifts me up.  When I fail, He forgives me.  When I am weak, He strengthens me.  When I am lost, He shows me the way.  When I am afraid, He is my courage.  When I stumble, He steadies me.  When I am broken, He mends me.  When I am hurt, He heals me.  When I am blind, He leads me.  When I face trials, He is with me.  When I face persecution, He shields me.  When I face loss, He provides for me.  When I face death, He will carry me on home.  Jesus is a close encounter of the worst kind for the devil and his demons. The reason is because that encounter counteracts all that you used to do.  All you used to say.  That encounter requires effort on your part to meet the Lord and say I give up it is in your hands.  That encounter causes you growing pains.  That encounter causes you to become submissive, prayerful, and poised for your next level of success.

What Are YouThinking About?

What Are You Thinking About?

Rom 12:2, Phil 4:8, & Col 3:2

Matthew Henry and King James Version Utilized

Simonton Genesis Ministries © 2012

The Apostle Paul has described our privileges through Christ in the former part of the epistle to the Colossians.  He now informs of us of our discharge from the yoke of the ceremonial law and tells us of our duty since being freed from the confines of the law. Though we are made free from the obligation of the ceremonial law, it does not mean that we may live any old kind of way. We must walk more closely with God in all the instances of obedience.

Paul begins with exhorting the Colossians to set their hearts (thoughts) on heaven, and take them off of the things of this world.  If you profess you are saved through Jesus Christ, then you benefit by the resurrection of Christ, and by our union and communion with him, we are justified and sanctified.  Paul infers that we must seek those things which are above. We must mind the concerns of another world more than the concerns of this world in which we live. We must make heaven our scope and aim, seek the favor of God above, keep up our communion with the upper world by faith, hope, and holy love; and make it our constant care and business to secure our title to and qualifications for the heavenly bliss.

The reason is because Christ sits at the right hand of God. He who is our best friend and our head is advanced to the highest dignity and honor in heaven, and has gone before to secure for us a heavenly home. Therefore we should seek and secure what Christ has purchased at such a vast expense, and has taken so much care in illuminating our paths so that we may get back home. We must live such a life as Christ lived here on earth and lives now in heaven, according to our capacities.

Paul explains this duty (v. 2): Set your affections on things above, not on things on the earth. To seek heavenly things is to set our affections upon them, to love them and let our desires be towards them. Upon the wings of affection the heart soars upwards, and is carried forth towards spiritual and divine objects. We must acquaint ourselves with things above, esteem them above all other things, and constantly grow and mature spiritually so that we may enjoy them after it is all over down here and our work is done.  What are you thinking about? 

For us today in 21st century church, we have so much going on that our thinking has gotten out of order.  In the final text, we find that we should be in an emphatic position of contrasting the things of above from the things below.  What Paul is saying here is I want your mind to think higher.  I want you to put your mind and thoughts in a higher position.  I don’t want your mind to think devilish thoughts, but I want you to wrap your mind around the substratum of creation and positive thoughts whose name is God among so many more.  I want your mind wrapped in creativity.  I want your mind wrapped around the intercessor who sits at the right hand of God and his name is Jesus Christ.  I want your mind wrapped around and entangled with the spirit of God, whose name is the HOLY GHOST.  I want your mind in heavenly places. God wants to adorn your mind with the kind of thinking that moves you from the negative into the positive.  I don’t want your mind dwelling down in the basement, but I want your mind dwelling in the penthouse.  I want to move you to another level.  I can’t take you to another level if your mind won’t come with you.  I need you to move your mind so that I can move you.  So God is asking us today, what are you thinking about?

 It is critical here because, where ever your mind is, that is where you will set your affections.  He tells us to set our minds on heavenly things.  Set your mind on things above.  He is not telling us to place it there for a little while and come back and think on something else or something negative.  He is telling us to set it in a place where the devil cannot reach it.  Set your mind in a place where it will always be protected from lowdown, conniving, evil, backstabbing, backbiting, and deceitful people who are masquerading as good Christian folks; who are actually trying to find a way to destroy your character, impede your progress in the ministry or in your spiritual walk.  Then there are the ones who make underhanded alliances with folks who secretly plot against the ministry.  Most importantly we need ultimate protection from ourselves when we feel despondent, defeated, and depleted.  What are you thinking about?

You have to place your mind in a place to where it is not exposed to a lot of mess, stress, foolishness, and junk.  You came from that arena when you got saved.  Satan wants to keep exposing your mind to a lot of junk, so he can depress your spirit and he can depress your disposition towards life.  However, when God has your mind, you can live a much more pleasant life.  John 10:10, “The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.”  That more abundant life begins with your mind.  That is why we read Rom 12:2, “2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.”  You have to set your mind on positive things.  Stop thinking about all of the things in your past and start thinking about your present and your future.  What are you thinking about? 

You must not only seek heaven you must think heaven.  You must not only seek purpose you must think I am here for a purpose.  You must not only seek blessings you must think on being blessed.  You must not only seek overcoming you must think and know you are an over-comer.  For as a man thinketh in his heart so is he.  You cannot become it if you do not think it.  You will never think it if you do not put your mind in the right place. 

This is why he addressed the issue of mindset of Colossians which had become a distraction to them.  Gnostic Asceticism was running rampart through Colossae.  He’s acquainting to the anti-thesis to the control controversy of the Gnostic asceticism which was teaching angel worship, they taught salvation only comes through secret knowledge, they taught in self-discipline to salvation and to God. They did not believe that Jesus was who he said he was and what others said he was during his lifetime. They did not believe a good God could come in evil flesh.  They tried to reduce Jesus’ works and character and that was a distraction.  They wanted to reduce Jesus and not see him as Lord, but see him as less.  Then you will praise him less if they reduce him.  If they get your mind to reduce him you will pray less.  They were trying to write Jesus off as a mere mortal man.  They knew everything so someone had to come and show them that God is far more than their limited minds.  Gnosis in the Greek means knowledge, so they were teaching that your knowledge IS your salvation and Paul was there combating that mindset.

This was important because any time you think wrong, you cannot live right.  You cannot live right and constantly think wrong.  You have to think right to live right.  What Satan wants to do is convolute how you think and force you into negative patterns mentally, which leads you into acting, living, and doing negative things.  What God wants is to move you to a place where your mind is protected by his word.  Because Ps 119:11 states, “11 Thy word have I hid in mine heart, that I might not sin against thee.”  So when Satan attacks your mind, you will be able counter him by the Word of God.  If you have God’s word in your mind, practicing saying it in your mind, and hiding it deep within the confines of your mind there will be no room for Satan to get in. Therefore every time he moves toward you, there is no room for his lies to take a place and sit down.  You have to have a hidden word in your heart and mind each time he attacks so he will back off and regroup and come another day.  So the question is what are you thinking about?

Things on earth are not in themselves sinful, but become so if sought and thought on in preference on things above.  He is not saying you cannot enjoy stuff around you.  He is not saying you cannot enjoy new cars, a home, or other tangible items to make living a little more comfortable.   He is saying that if you place all of the material things above Jesus, then you will have a problem.  Why?  It is because a car cannot give me Jesus, a house cannot give me Jesus, a fat bank account cannot give me Jesus, a job cannot give me Jesus; but Jesus can give me a house, a car, a decent job, and a nice savings if I think on things above. 

Satan wants your mind in confusion.  He likes to see your ministry and your homes in total confusion.  Satan works in a convoluted and confused situation. As long as your mind is clouded with sorrow and pain, Satan can work.  As long as your mind is opaque with anger, Satan can work.  As long as your mind is tinted with the dark tint of hatred, Satan can work.  As long as your mind is closed off with unforgiveness of yourself for deeds past, Satan can work.  You think someone can go off and leave you, it can happen if you keep thinking that way because God will move that thought by allowing it to come to fruition like he allowed Job to be tested.  Then once it comes to fruition, God has sense enough to know that you will then turn to him and ask, what was I thinking Lord?  Now they are gone what will you God have me to do?   God will answer and sometimes what needs to be done will not be the most pleasant feeling.   What are you thinking about that allows the enemy to work on your mind?

You can stop the madness in your spiritual and personal life, in your ministry and your home, in the area or the church you operate in and your job, if you set your affections on things above.  Look up and start practicing the thinking that Paul told the Philippians in our text, “Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.” Start practicing it and watch how your life will change because your thinking has changed.   What are you really thinking on and about?

People all over this nation are struggling from day to day with the fear of the unknown.  They are one paycheck from homelessness.  One write up from being terminated. One minute from going off on someone who has worked their last nerve.  One more encounter with a person who thinks they can say anything to anyone and they are going to let them have it.  It all comes from thinking about the wrong things and set your affections on the wrong people and places.  Think about God the Father, God the Son, God the Holy Ghost.  The Father decrees, the Son executes that decree, and the Holy Ghost delivers to your mind the things that God will have you to know. 

When you think on heavenly things, virtue, integrity, praise, worship, honor, and the likes come easy to you.  Think about how it would be if Christ would not have come.  If Christ had not come Gnostic Asceticism would rule the day.  If Christ had not come, how would the love of God be revealed.  How could the grace of God be manifested?  How could the mercy of God be expressed?  How could the blessings of God be distributed?  How could the peace of God ever be obtained?  How could the gifts of the spirit and gifts of Salvation be made available?  Most of all, how would the wrath of God be held back if Christ had not come?  What are you thinking about? 

Have you thought about all of the souls that would have been forever lost if Christ had not come?  How about all the joys that would have been absent?  All the hopes that would have been dashed and all of the needs that would have gone unsatisfied had he not come.  Have you ever thought about all the hearts that would have been hurting and all of the lives that would’ve been miserable and all of the blessings that would have been missed? 

However, as we close what are you thinking about?   I want you to think on the facts that Christ has come and will make one final return one day for all of us who have set our affections on things above and not on things of the earth.  I want you to think about where the Lord has brought you from.  I want you to think about how the Lord has brought you through situations and circumstances.  I want you to start thinking about how the Lord delivered you out the hands of the enemy, out of mental sickness, physical sickness, and foolishness that you used to be involved in.  You were able to come to this point because Christ came so you can live.  Think about this, Christ has come, so you don’t have to feel hopeless and helpless; wonder if God loves you; suffer your past guilt; be lost in your sins; fight your spiritual battles alone because the Lord has come. 

Think about it, Christ came to fulfill the promises of God; to take YOUR place on Calvary; to pay Your debt of sin, because you couldn’t afford it; to remove your past guilt; to provide you with everlasting life; and to satisfy your spiritual needs.  Jesus came to inspire out hearts; to heal our bodies; to dispel our fears; to quench your spiritual thirst; to lift our burdens; and to save our souls.  He came to provide salvation, full and free, to whosoever would come and receive him as Lord and Savior.  What are you thinking about?

Think about this, the Lord is coming one last time.  When that time comes, he is coming to rapture the saints to glory; to fulfill his promise to the church; to separate the sheep from the hardheaded goats; with the shout of an archangel and the blast of the trumpet; on the clouds of eternal glory.  He is coming as King of Kings and Lord of Lords… What are you thinking about? 

Are you thinking about the time you did something and wanted no one to know but God?  Are you thinking about the secrets you are holding inside right now and no one knows but you and God?  Are you thinking about how to get next to someone you like or hate?  Are you thinking about the goodness of the Lord and all that he has done for you?  If you are thinking on his goodness, are you thinking about how he called you by name?  Are you thinking about how he pulled you out of the cesspool of shame and debauchery and set you on the shore of integrity and respect?  Set your affections on things above!  What are you thinking about?

All the best and God bless……

TheRightRevRhino